What We Learned from Five Million Words of Listening
- Dr Jeannine Goh

- May 22
- 5 min read
Over the past four years, something quietly extraordinary has unfolded through thousands of conversations - a deeply human story woven from more than five million words of grief, hope, overwhelm, tenderness and courage.
Some truths only reveal themselves by staying close to human beings for a long time. When we began the listening service at the Monastery in 2021, we did not fully know what would emerge. There was an intuition, perhaps a hope, that making space for people to be deeply heard might matter. But I do not think any of us imagined where it would lead, or what it would teach us.
Over the years, through over 1,400 free face-to-face listening and counselling appointments, something quietly profound unfolded.
People arrived carrying shame, confusion, grief, overwhelm, loneliness and often simply too much going on in the mind and heart to hold alone. Sometimes they came in distress, sometimes in numbness, sometimes angry with services that had failed them, sometimes unable even to name what was wrong. Yet beneath very different stories we encountered the same quiet call: to be loved, to be heard, to feel valued.

Across those appointments, volunteers have listened to more than five million words of human struggle, longing and hope. I have personally analysed over half a million words of case notes, tracing themes across years of encounters, and these themes only deepened what we sensed intuitively from the start.
Much of what troubles people is hidden from public view. The listening service gave us a rare glimpse into what is privately happening in people’s lives, and it has been a privilege to witness. But more than understanding suffering, the work gave us a chance to offer space and hope and to sit with people long enough for something in them to remember their Self.
Again and again we saw how being witnessed, heard and valued could begin to restore a sense of belonging. It is such a simple human need, almost ordinary in its simplicity, and yet so often neglected amid the velocity and fragmentation of modern life. In a culture skilled at measuring, diagnosing and categorising, but often less skilled at compassionate attention, this felt quietly radical.
Perhaps this is why questions about AI, humanness and the future stir so much unease. They seem, in part, to mirror something already aching in our culture: disconnection, overwhelm, and a fear of becoming unseen or unheard. Our little listening rooms offered nourishment and hope, and they illuminated how deep the hunger runs.
And they taught us something else.
Listening, however precious, is only one step.
Over time it became harder to sustain a volunteer-led one-to-one service in the way we had hoped. Volunteers, like everyone, live amid the pressures of life. The Monastery, the space that held us has its own evolving needs and responsibilities. The needs coming through the door became increasingly complex and weighty, often carrying frustrations with systems far larger than a small but big-hearted service could hold indefinitely.

And there was another question quietly growing in us: when a listening session ends, then what?
We could not be there every day. Nor did we want to become something people leaned on only to feel abandoned when support ended. We began asking whether there might be a way of offering something longer-lasting.
At the same time another insight was ripening.
People did not only need to be listened to. Many were yearning to understand their own inner worlds and the ruminations, fears and patterns that overwhelmed them. People wanted to discover ways of relating to themselves with more spaciousness and compassion.
We began wondering whether we could teach some of these capacities. Could people learn compassionate self-leadership? Could they become active participants in their own wellbeing rather than passive recipients of support?

And slowly we realised: we had already developed those teachings.
In training our volunteer listeners, we teach them first to cultivate a compassionate inner voice that supports their own mental wellbeing and they become, in a sense, their first client . We then teach them to extend that same presence outward in listening to others thus nourishing their relationships.
The seeds of a wider offering were already there.
What was needed was to make this learning accessible, and to create circles both online and in person, where this connection and belonging could continue to grow.
That realisation changed the direction of our work.
So after this remarkable chapter, we have decided to bring the one-to-one listening service to a close. Yet it feels less like closure than a legacy changing form.
Strangely, it does not feel like an ending.
It feels like a migration.
The training that The Sanctuary and The Monastery first explored and trialled together, supported through a shared chapter of experimentation and trust , has evolved into something strong enough to travel.
We have seen it change lives. We have seen relationships soften through it. We have seen people discover new ways of listening to themselves and one another.
Building on those early foundations, The Sanctuary has now developed an online version of the training, allowing the work to reach beyond the walls where it first took root. It is being offered at a simple subsidised cost of £50, and as a gift to charities and community groups wanting to bring it into their own settings.

Alongside this, Circles of Sanctuary are now being seeded in communities, especially where pressures weigh heavily and belonging can feel fragile. The hope is simple: to create places where people can gather to be heard and held, to bear witness together, to rediscover connection, and perhaps begin again.
There is something quietly powerful in people sitting in a circle, listening one another into presence. Not to fix one another, but to accompany. To make a little more room for dignity.
And at the Monastery itself, new forms of welcome continue to unfold. A new well-being wing is inviting in practitioners, the gardens are blooming, and groups have formed; men’s groups, gardening groups, art groups, while Wellbeing Sundays continue to gather people for reflection, healing and connection.
It feels as though the spirit that seeded the listening work is expressing itself in new forms, widening rather than diminishing.

This feels true to how the work began: planted in the old Franciscan soil of welcome, where each person is received with dignity, tenderness and peace.
The Monastery planted and nurtured that seed with us. Together we have grown something we could not have grown alone.
And perhaps this is the image I return to most. Some seeds are meant to stay where they are planted.
Others, once rooted, are meant to scatter.
This one, I think, is ready to fly.





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